Urgent hiring for officer positions at Holy Gardens Group

The #memorial experts

URGENT HIRING

We are in need of officers:  supervisors and managers for various executive positions in some of our business units:

Locations:   

1. Holy Gardens Memorial Park Chief Marketing Officers (4)

2.  Holy Gardens Memorial Chapel In charge (Calamba and Pangasinan

3.  Regional Sales Head (in charge of sales:  recruitment, training and achievement of sales objective for at least two provinces) for Pangasinan- La Union, Calamba - Cavite

Qualifications:

  25 to 35 years old,

 passionate and goal oriented,

  excellent leadership qualities

 is honest and hardworking,

 graduate of 4 years course (post graduate course preferred but not necessary) has at least 3 years meaningful experience in an equivalent position; with excellent track record,

 is an achiever.

 loves to be with people

   

What we  offer:

      Opportunities for advancement and growth, competitive salaries and incentives
   
   For #3, sales commission and over rides

Our company:

    33 years of excellent customer service and pioneering innovation in memorialization:   memorial park construction and services Now into body crypts, ash crypts and very soon into cremation.  We will soon be in memorial plan business as we process of the acquisition of a memorial plan company.

Please email resumes to :   bpi.hr2016@gmail.com
                                              holygardens.group@gmail.com

                       Text or call:    +63922  877 0808   (Sun)

                                               +63917 305 6985   (Globe)

Team building of 3ffb in tandem with Holy Gardens

Getting higher and stronger

Rizal Philippines September 18, 2014

This office required the 3ffb staff and Holy Gardens sbu combine and present by noon time a group presentation.

The teams were:

Power 5 -  Brenn, Cynthia, Mildred Chris and Casha

Girls on fire -   Isa, Maricel, July, Mercy and RCC.



Power 5 in action

Girls on fire

Holy Gardens Greenhills visit last night October 31, 2013

Getting higher and stronger

         The SMD congratulates the Holy Gardens Greenhills chief for job well done;  July and Lenny at the witness the award

We picked up the new sales vehicle of Holy Gardens Greenhills late afternoon yesterday at Isuzu Pasig.  It is a brandnew, midnight blue Isuzu Crosswind.  It was a promise last July by the Senior Marketing Director to the CMO of Calamba if they sell 100 lots for the two months of June and July 2013

They achieved and delivered hence the Isuzu Crosswind purchase.

The crowd at the park was huge.  There must have been a hundred tents erected and twenty concessionaires.

The party atmosphere was in the air.  The office was well decorated and the staff were ready for their 100 sales commitment

                                       The Isuzu Crosswind prepped up for delivery/pick up

                                      Len, Erika, Julieann, Efren Cynthia and SMD meetng

Notes on cremation from the Report of CC, chief at Holy Gardens Greenhills

Holy Gardens Memorial Park - A Memorial where our Loved Ones are Remembered in a Special Way

Holy Gardens Greenhills, Calamba City   |  May 22, 2013

Here is an interesting note of Cynthia Cartago, head of Holy Gardens Greenhills on Cremation.  We have been planning for this Calamba for the last 3 years.  We planned to sell the ash crypts in Greenhills to finance the purchase of cremation.  We had anemic sales though on ash crypts:

The Church No Longer Forbids the Practice, but Doesn't Allow The Scattering of Cremated Remains

By Lou Jacquet

To judge by the box-office receipts, millions of Americans saw the final scene in the movie "The Bridges of Madison County." In it a son and daughter honor their mother's last request by scattering her ashes from a scenic Iowa bridge.

It's high drama, a powerful moment. Whatever else it might be, however, it would clearly not be a proper burial if the woman were Catholic.

But the mere fact the woman was cremated is not the issue. Today many Catholics, in speaking with their parish priest about funeral arrangements for themselves or for a loved one, are surprised to learn the Church no longer forbids cremation. What those cinematic heirs did wrong was to ignore the Church's stipulation that cremated remains (called "cremains") must receive a proper burial in consecrated ground.

"You can't store Grandma on the mantel or scatter your father's ashes across the 13th green of his favorite golf course," advises Father Peter Polando, canon lawyer and pastor of St. Matthias Parish in Youngstown, Ohio. "The Church has strong feelings about the fact that this body has been a temple of the Holy Spirit and requires a proper burial as a result."

By definitions supplied from funeral-industry literature, cremation is the process of reducing the body to bone fragments through the application of intense heat. The bone fragments are then pulverized, and placed within a temporary container before being returned to the family.

Catholic burial practice calls for the cremains to be buried in an urn within a consecrated grave or placed inside a mausoleum. Keeping ashes at home or scattering them on land or sea, even where legal, is inappropriate to the Church's deep reverence for the body as a place where the soul has resided, As "Our Sunday Visitor's Catholic Encyclopedia" notes:

"Cremation was the normal custom in the ancient civilized world, except in Egypt, Judea and China. It was repugnant to early Christians because of the belief in the resurrection of the body. By the fifth century, cremation had been largely abandoned in the Roman Empire because of Christian influence."

These days, cremation has become more common in the United States among persons of various denominations. The Cremation Association of North America (CANA) estimates that out of roughly 2.6 million deaths each year, there are some 471,000 cremations, or about 20 percent. By the year 2010, the association predicts, cremations will account for almost 33 percent of funeral planning. Currently, California far outstrips the nation with 93,221 cremations reported in 1994. CANA says there 1,100 crematories in the United States.

The number of cremations is increasing for three main reasons. First, there is a growing shortage of burial spaces in some sections of the nation. Second, in a mobile society where many people move often, it's much simpler to transport ashes than a casket. Many elderly who live in the northern states, for example, winter in warmer climates. It's not unusual for them to leave instructions that, should they die there, their bodies are to be cremated and the remains flown home to be interred in the family burial plot. And a third reason is financial: a cremation typically costs significantly less than a full-scale burial in a casket.

Just when and why did the Church change its teaching on this option?

In his book "Questions and Answers," syndicated columnist Father John Dietzen explains "the first general legislation banning the burning of bodies as a funeral rite burning of bodies as a funeral rite came from the Vatican's Holy Office in May 1886, noting the anti-religious and Masonic motivation behind the movement. The 1918 Code of Canon Law continued that ban because cremation was still considered a flagrant rejection of the Christian belief in immortality and the resurrection."

But now the new Catechism of the Catholic Church, which devotes hundreds of words to some subjects, matter-of-factly devotes only 20 words to the topic: "The Church permits cremation, provided that it does not demonstrate a denial of faith in the resurrection of the body" (no. 2301).

The current Code of Canon Law (revised in 1983) devotes a mere 30 words that elaborate on the same theme: "The Church earnestly recommends the pious custom of burial be retained; but it does not forbid cremation, unless this is chosen for reasons which are contrary to Christian teaching" (no. 1176).

So what happened between the end of World War I and the writing of the revised code? In 1963, the Church began to relax its attitude toward cremation for reasons of national custom, lack of burial space, disease control and other considerations. Now the revised code's canon incorporates the 1963 decree, but omits any mention of requiring a good reason for cremation.

Father Polando noted that the Canon Law Society of America's "Commentary on the Code of Canon Law" is more specific: "In the old code, the former law was quite forceful and restrictive in its opposition to cremation. Actually, the Church has never been against cremation as such, but discouraged it because of the reasons people used to justify it.

"The Church reacts to problems that come to its doorstep," he continued. "The Church adopted the stance it did because people were using cremation to justify denying the resurrection of the body."

But now the Church believes those who request cremation aren't doing so out of any desire to deny bodily resurrection or defame Church teaching. Cremation and a Catholic funeral liturgy would, of course, be denied if that were the case.

Lou Jacquet is editor of the Catholic Exponent, newspaper for the Diocese of Youngstown, Ohio.

© "Catholic Heritage", Our Sunday Visitor, Inc., 200 Noll Plaza, Huntington, IN 46750-9957 or call 1-800-348-2440.

This item 645 digitally provided courtesy of CatholicCulture.org